This
must be a depressing hour indeed for the man who “fashioned the drama
of existence” and first black Nobel prizewinner in Literature, Professor
Wole Soyinka. A comment uttered in what could only be a protest against
the willful trampling on the dignity of the African immigrants and
other "underdogs" has, alas, been twisted out of its moral joint and now
forms the singsong of some idle parrots, the horde of little minds,
barricading the social media.
Ahead
of the now historic November 8 US polls, Kongi told a gathering of
students in America that in the event that that loose-cannon Donald
Trump won he would not wait to be reminded before ripping his Green Card
and evacuating the acclaimed God's own country, his present station.
Asked again by The Interview (Nigeria's
wave-making monthly magazine) amid the widespread shockwave that
trailed the news of the Republican candidate's victory, the literary
giant neither quibbled nor wavered.
But
that did not seem to impress the cyber stalkers who, akin to the
typical lynch mob lurking in Nigeria's urban centre forever itching for a
chance to festoon someone with a burning tyre, cannot wait to see the
much esteemed octogenarian descend into the obscenity of publicly
shredding what many would lie, if not die, to possess.
Never
one to shy away, particularly when epistolary rats are foolish enough
to disturb his tail, the literary lion has since tackled his cyber
assailants efficiently and effectively in a vigorous rejoinder entitled
"Red Card, Green Card - Notes Towards the Management of Hysteria".
But
this is beside the point. For me, I think the real tragedy is two-fold.
For "the hysterical" not to see the Trump rise clearly as an urgent
invitation to debate Nigeria's place in a putative new world order
defined by a man that can technically be certified as a mad man and,
instead, be more obsessed with the banality of watching Soyinka
physically tear his Green Card is very, very alarming indeed.
Second
is the possibility at all that a generation of Nigerian Pharisees now
exist and are so blissfully ignorant of the history of their own very
fatherland to, even for a drunken moment, ever doubt Soyinka's words
once the issue borders on the defense of human dignity.
So,
as we can now see, it is not only America whose moral capital seems on
the decline on account of Trump's thunderous disavowal of all the lofty
values the rest of the world had associated with her in the last half a
century; same ethical atrophy is clearly discernible in contemporary
Nigeria with the rise of youths with neither a sense of history nor a
social conscience, but more conversant with even the minutest details
of, say, the soccer celebrities of European soccer leagues.
If
they had bothered to read and understand their nation's history, they
would not have easily forgotten that Soyinka had in the 90s cast away
the coveted national honour CFR medal earlier bestowed on him in 1986 by
General Ibrahim Babangida in protest of the June 12
annulment and the subsequent clampdown on dissent. He later risked
death in leading a global campaign against Abacha despotism - was
actually sentenced to death in absentia - until democracy was restored
in Nigeria in 1999.
So,
could anyone have forgotten so quickly the legend of "the mystery
gun-man" who stormed a public radio station in 1965 and forced the
presenter to play a pre-recorded statement censoring the ruling party
over perceived repression of the opposition? Again, when it was most
dangerous, someone visited the Biafran enclave from the campus of
University of Ibadan with a view to persuading the secessionists to
return to the peace process.
For
this, he was clamped into solitary confinement by the Gowon regime for
more than two years. The title of his prison memoirs "The Man Died" was
inspired by revolutionary George Magaski who in his own "Letter To
Compatriots" memorably declared, "The man dies in him who keeps silence
in the face of tyranny."
So,
to the cowards who today luxuriate in the anonymity of the cyber space,
against the aforementioned heritage of uncommon sacrifice in pursuit
and defense of noble values and honour, how much weight does a mere
American Green Card carry?
Today,
these spoilt brats sired in philistinism, immersed in cheap intoxicants
of ignorance, seem least troubled by the farrago of nasty things Trump
said about vulnerable African immigrants, especially Nigerians.
But
all decent people like Soyinka, who treasure their own dignity as
members of the human race, should be appalled. Racial integration
thought irreversibly cemented in US on account of the Obama ascendancy
eight years ago is what is invariably called to question by Trump's
tantrums.
Kongi
would then seem to find it exceedingly hard continuing to inhabit a
space, however alluring, where a bare-faced racist holds court.
Ordinarily, given his world celebrity status, Soyinka would not have
needed to beg or lie to get visa into America. His offer to rip his
Green Card once the US falls under Trump's shadow should, therefore, be
properly seen as a symbolic gesture of protest on behalf of his nameless
compatriots among other vulnerable categories about to be meted
undeserved humiliation.
Now,
as the rest of the world braces for an uncertain future, it is most
logical that we first attempt to locate the trigger to the present
meltdown. Prophesy two decades ago by Samuel Huntington in his seminal
book, The Clash of Civilizations, on the perils of globalisation is
coming to past with chilling accuracy.
Obsession,
as he put it, of triumphalist west upon the collapse of the old Soviet
Union and the socialist/communist tradition in China and elsewhere to
export and implant its cultures and values around the universe with
little or no regard for local sensibilities in other civilizations meant
the battlefield would inevitably shift from old geographical borders to
the temples of faiths and the shrines of ethnic nationalism.
As
a corollary to Brexit which shook Europe four months ago, Trump's
triumph was undoubtedly fueled by the rising tide of ethnic nationalism.
The hell-raising far-right rabble are also already out in Hungary,
Poland, France and Germany, baying for blood. The aborigines of affluent
western nations are simply no longer willing to accept massive
immigration into their countries as part of the price for globalization.
Hence, the new battle cry - "Take back our country!"
Odion |
But
the great paradox is that it is all a self-inflicted pain. There is no
way the immigration flood largely from Syria recorded at the borders of
recognizable western nations in the past two years can be isolated from
the miscalculations a decade and a half earlier by the allied powers
with the frenzy of "regime change" after September 11
in 2001. For instance, rogue Saddam Hussein was hurriedly uprooted from
Iraq in 2003 in pursuit of a phantom weapon of mass destruction (WMD)
without a coherent contingency plan to manage the aftermath in the
highly combustible Middle East.
Eight years later,
the social media, a powerful tool brought by globalization, helped
stoke the fire of the Arab Spring which paved the way for eccentric
Moammar Ghaddafi, but a stabilizing influential North Africa and parts
of the Arab world, to be bludgeoned to death on the street of Tripoli.
In neighboring Syria, Bashir Assad has managed to survive the Arab Spring for six years, but at a horrific human toll.
Now,
the lethal arsenal Ghaddafi left behind have been harvested by
Hussein's demobilized fighters who formed the core of ISIS, which
straddles a chunk of Iraq and swath of Syria.
What
then seems utterly insufferable to Soyinka and other men and women of
conscience around the world today is the unwillingness of the resurgent
nativists as privileged members of the western establishment to accept
that intolerance from the outset of others' values and faiths is at the
root of the moral crisis that has engulfed the world community in the
past decade, of which Donald Trump is the latest mutation.
... As OBJ hustles for recognition
Of
the tones of messages that have been pouring into the iconic Trump
Towers since Donald Trump trumped Hillary Clinton last week, that of
former Nigerian president, Chief Olusegun Obasanjo, sounded most
ludicrous, if not self-ridiculing. On the heels of President Buhari, OBJ
penned his "readiness to work with" the man who takes over from
President Barack Obama on January 20, 2017.
While
no one can deny the Ota chicken farmer his right to hustle for photo op
with Trump, the man of the moment, he however urgently needs to be
forewarned on the perils of gatecrashing the procession of genuine
statesmen and truly democratic voices. If one may ask: in what capacity
was OBJ issuing his sour message - "Co-President" or "emeritus President
of Nigeria"? Or, as "President of West Africa or Africa?" Or is he the
new "Mandela of Africa"?
There must be a limit to provincial hubris, this shameless groveling before the new man of power in the US.
Read
what Trump once said of African leaders: "It is shameful for African
leaders to seek exit from ICC. In my view, these leaders want to have
all the freedom to oppress their poor people without anyone asking them a
question. I think there is no shortcut to maturity and in my view,
Africa should be recolonized because Africans are still under slavery.
"Look
at how those African leaders change constitutions in their favour so
that they can be life presidents. They are all greedy and do not care
about the common people."
Now,
before he carries his circus to the United States at the earliest
opportunity not minding the risk of getting "deported", OBJ needs be
reminded that when Trump railed against "rogue leaders" in Africa who
have mismanaged their countries, he could not be referring to anyone
outside the circle where the Balogun of Owu is accorded a front-row
seat.
Rather
than seeking to rejoice more than the Trump family at this hour, people
like OBJ ought to hide their heads in shame that they, despite golden
opportunities and abundant resources, had failed over the years to
transform Africa to livable place such that their people had to migrate
en mass in search of greener pasture, willingly accept enslaving jobs
and now risk being deported back home with ignominy.
Trump
might look ugly; but the world is now left to live with that
monstrosity as a product of the American institutions outlined by the
constitution. But in Nigeria, someone attempted to pee on our own
constitution between 2005 and 2006 by trying to rig a "third term".
Following
that misadventure, he supervised a sham presidential election in 2007,
so brazen in breath, so shallow in depth, that the beneficiary, the
eventual custodian of the stolen victory, could not but admit later that
something was just not right.
Sadly, these are the squalid credentials OBJ flaunts today in seeking to "work with" Trump.
Dasuki: The ghost of 1986
Doubtless, deposed Sokoto sultan, Alhaji Ibrahim Dasuki, died heartbroken on Monday.
Not that his age 93 was not ripe enough; the thought of not having by
his side as he drew his last breath arguably his most illustrious son -
though now discredited former National Security Adviser, Sambo Dasuki,
must have been hurtful indeed.
But
there is something about the august transition of last Monday that
eerily evokes the dark memories of 1986. Then freshly overthrown,
General Muhammadu Buhari was being held in solitary confinement in Benin
City by erstwhile Army chief, General Ibrahim Babangida. In the new
dispensation, Sambo Dasuki was an influential player.
Soon,
Buhari lost his aged mother. Against the instinctive dictate of human
compassion and all entreaties from members of the public, IBB coldly
refused to allow his erstwhile comrade freedom, even if temporary, to
pay last respects to his mother before her remains were lowered in their
native Daura.
Thirty
years on, the junior Dasuki found himself in the difficult shoes
earlier forced on Buhari. Expectations that he would attend his dad's
funeral Tuesday,
even if on temporary freedom, turned out fruitless. Well, no one is
saying Dasuki's sins (including alleged theft of staggering $15b) are
not weighty enough. Those who had made such plea only acted out of a
sense of compassion.
However,
it is comforting to hear that the bereaved actually turned down an
offer to be by his dad's deathbed and another to be taken home
throughout the mourning period.
According
to the Interior Minister, Lt. General Abdulrahman Danbazau (rtd),
the junior Dasuki on both occasions declined, preferring to pray in
detention for his late dad.
If
true, by that singular gesture, Buhari would have, in no small measure,
shown a sense of humanity deeper than that of his jailers thirty years
ago. Assuming the law of the nation had forbidden that, there must be a
space in natural law that allows such.
An eye for an eye, as Mahatma Gandhi told us, only makes the world go blind.
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